the gravity of judgment

since our arrival in Indochina, there's one thought that continues to surface in my mind: our human tendency to place judgment on others -- whether good, bad or indifferent.

maybe this reoccurring thought comes from the fact that many people seem to "judge" us by our outward appearances (young backpacking women of european decent, just like all the other hordes of travelers) and take advantage of our innocence/ignorance (treating us as if we have lots of money, hungrily seeking us out to get more $ out of us, generally over-charging us for everything, under serving us what they'd normally give to locals for the same price, etc)... or maybe the "judgement" comes from the language barrier here that prevents us from seeking personal answers to our curious questions. maybe it comes from our assumptions about different people groups, their traditions & their socio-cultural behaviors... or maybe it comes from our own mix of observations, circumstances, personal encounters, habits, fears, layers of memory, philosophies, belief systems, and/or cultural context.

wherever these thoughts come from, the truth is that human beings have the tendency to judge one another... we're all guilty of it, whether we admit it or not... it's part of how we operate, perceive, relate to & understand the world around us. it defines the undefinable, provides guidelines, promotes awareness, controls knowledge, gives us comfort, keeps us safe, forms our traditions, tests our philosophies, supports our beliefs, and shapes our lives... however, the gravity of judgment can also lead to danger -- blinding us from the truth, unjustly drawing biased conclusions about others, destructing our confidence, unequally dispersing power, spreading fear & disgust, making us unnecessarily defensive/offensive, formulating hypocritical attitudes & exclusive behavior toward others, corrupting our potential, deceiving us from living purely positive lives, and preventing us from truly loving & accepting one another as fellow human beings.

therefore, in order to address this profoundly instinctive habit, we really need to cease from judging others all together. "For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged" (Matt 7:1-2, NLT).

this leads me to recall 4 surprising observations in which God reminded me that it's not my place to judge others.

(1) Buddhist monks & novices are everywhere here, and they are easily visible -- cloaked in bright, simple, modest saffron-colored robes. they are so respected & revered that they receive alms every morning from locals (in a very ceremonial sort of way), they receive donations from just about any business they want (including restaurants, Internet cafes & even elephant riding places), they have right of way on public transportation (next to the elderly & handicapped), and they aren't ever supposed to be touched by or be left alone with a woman (although a monk asked for my number once at the Royal Palace in Phnom Penh, and several younger monks sat next to me at the beach in Muang Ngoi so i got them to teach me a little Lao).

basically, they have special privileges, and people don't ever question their actions/behaviors. however, apparently, they can still have fun with their friends -- riding bikes, spinning Chinese tops in the yard of their wat, participating in the annual water-throwing fights during the Thai New Year in April... or hiding on the riverbank to smoke a cigarette?? well, maybe those novices weren't really novices. after all, some kids supposedly dress up as novices/monks in order to take advantage of the generous system with no questions asked (according to the warnings in our guidebook anyway). but what about the older monks that we've seen blatantly smoking cigarettes? aren't they breaking one of the main precepts (or at least one of the 250+ precepts) that Buddhist monks are supposed to follow?... my revered perception of monks was beginning to deteriorate.

the tradition is still very respectable, though... we've been told that nearly every Indochinese boy becomes a novice at some point in their lives (either to fulfill their socio-cultural obligation, to lessen the economic burden on their parents, to seek a free education, to learn & supposedly live out the religious precepts of their forefathers, or perhaps to do it because everyone else is doing it). however, not all of them actually enter into full monk hood. of those who become monks, a very small percentage remain committed for their entire lives. we met several monks that "quit" after several years because they wanted to "live life on the outside." we met one that became so disillusioned by the "business" of the religion (cleansing this house or that tree, casting out spirits, managing the coin-slot fortune telling machines, blessing this business or that Buddha statue). he also told us that the further up the ladder you go as a monk the more rules/precepts there were to follow -- making it nearly impossible to maintain them all as perfectly & tirelessly as you're supposed to in order to reach enlightenment. there was no promise in that way of living/being, he explained... but that is not what the majority wants to believe. they want to believe that if they do X, Y & Z (namely give alms, pray ritualistically, set up a spirit house out front, pay a monk to bless you, make a trip down to the local shrine or temple to make offerings or to add a gold leaf onto one of the Buddha statues), then they'll be safe for the time being or in their next life. tradition is what seems to give them hope, but how frail is that to place your hope in this "luck," these earthly practices, or this temporary state of being?... my understanding of Buddhism began to fall through the cracks of human imperfection, individualism, indifference, detachment, & desperation. Buddhism is a wonderfully positive philosophy, but that's all it is -- a philosophy & a way of being... not a spirituality with any hope or true promise of life or of reaching that final perfection. in fact, i'm sure Buddha wouldn't have wanted humans to gravitate to this false/superficial way of practicing his philosophy. (some Christians have the same problem following what Christ taught.)

so what about these monks & novices? what are their intentions? are they just living out a tradition? are they really practicing this philosophy? are they serving as pawns for the rest of the people who are hoping to buy their way into the next life? how many of them come for the free handouts? how many just want an education? how many are pressured by their families? how many of them last until monk hood? how many of them are truly able to maintain that perfect balance? and for how long?... these questions may never be answered, because no one can ask monks these sorts of questions. we can be curious, but there's no need to stop or judge the practice. that's not our job.

(2) it's common to see Western men marry Thai women, but not all of them marry for the same reasons. unfortunately, the strong social stigma around them presupposes that they come out of the sex industry or some mail-order-bride place, that they marry out of desperation, and/or that there's a sad story behind it all. while some of this might be true about some couples, it's definitely not true about all of them. they might be mutually helping each other out. they might have found love at first sight (something Thai men aren't accustomed to pursuing). they might have met under normal circumstances where sparks fly and romance fills the air. they might truly love each other... who knows, but it's not our place to judge them or exclude them from leading a happy life. at first though, i have to admit, i saw so many "bar girls" in Pattaya desperately calling out to western men and walking off with them arm in arm that my mind tended to jump to conclusions about all the other similarly mixed-race couples i saw... but then i met a few couples that didn't fit that stereotype, that didn't seem all that sleazy, that had a wonderfully mutual partnership, and that had so much love to share that it was contagious. these couples challenged my previous misconceptions and reminded me that we should never judge anything by its cover. only God knows our true intentions.

(3) speaking of people's intentions, throughout our travels heather & i have had to become a bit hardened to a world tainted by tourism. so many people try to take advantage of us (white American women) that we constantly feel on the defensive, fighting for a better price, and/or burnt by their dishonesty. in Africa & India, it wasn't so bad because we learned how to negotiate with them, but Indochina is different. as a foreigner, you have to expect that they'll start 3-5 times the asking price (or more), and they usually don't come down too much. also, in many cases, things are either non-negotiable or vendors seem offended by your negotiating.

so about a week ago we rented a motorbike for the day in Luang Namtha. we had a great day exploring the area, but at the very end, we took a very tiny spill on the bike, broke one of the side mirrors and damaged the plastic cover near the mirror. we instantly worried about how much the damage would cost, and we jumped to conclusions that the owners would try to take advantage of us... to make a long story short, they were totally fair & honest about the whole situation... we left it to God to sort it out, to help us humbly face the owners, and to keep them honest. it could have been worse -- they could have been deeply offended by the transaction, but everything went smooth and they didn't try to cheat us.

(4) in fact, the Indochinese (particularly Thai) get offended by the most random things sometimes. it's no surprise that there are different social & behavioral norms in every country 'round the world, but some things i just don't understand, so i try to just add them to my memory bank without placing any definitive judgment on them... like it's okay to pick your nose in public but never pick your teeth without covering your mouth with your other hand. also, a married couple can not show any affection publicly, which includes walking down the street hand in hand. finally, you should never ever step over someone or touch someone on the head or feet. in fact, you should also never sit on a pillow meant for the head either... actually, it's interesting to notice the unspoken respect people have for each other's personal space. it's no wonder Americans like Thailand so much.

finally, considering all the "dangers" of judgment, i realize i just need to be aware of the fine line that exists between leading an innocent life with eyes & hearts wide open and leading a prejudicial life with selfish fixed lenses of the world... let's call this fine line the "gray area" of our "free will." we use our judgment or our "free will" to choose between good & bad, right & wrong, happiness & despair, the safe & the unsafe, the holding on & the letting go... but it's not always that easy to choose or see the difference. life is not always defined by contrasts, so there's that gray area that makes it difficult for us to use our judgment... that's when we have to shake free the gravity of judgment and rely on our intuition, our nurtured learning, our abilities, our surroundings, and the One that ties it all together.

You're only human
Let's shake free this gravity of resentment
And fly high, and fly high
You're only human
Let's shake free this gravity of judgment
And fly high on the wings of forgiveness*

the perfect gift

Imagine that you’re invited to a very special birthday party of someone who you’ve heard a lot about, you think you know, but you don’t really know all that well. After feeling a little stubborn & reluctant to accept an invitation that society’s made out to seem fictitious, you’re suddenly very curious and then inexplicably compelled to go check out what the party is all about. As guests arrive, the hosts unexpectedly & humbly give away all the birthday boy’s presents to everyone. “This is why our son was born,” the hosts inform, “To joyfully welcome you into our home and to unconditionally share our gifts with you.” For a moment, you’re in shock and taken aback by their abounding love. You don’t really feel like you deserve it.

All the presents come from the same place & look the same to all the curious guests, but as soon as you receive your gift, it miraculously shapes into the relationship you’ve always wanted... one that lasts forever, that goes beyond your wildest dreams, that completes your emptiness, that perfectly satisfies your every need (at all the right moments in life), that uplifts your spirit, that heals your ailments, that always takes the load for you, that continually teaches you lessons but never disappoints, that speaks every language, that crosses every cultural (ethnic & religious) boundary, that serves as your permanent VIP-pass / eternal sacrament for peace & happiness, that liberates you from all earthly vices or desires... and that you can’t find anywhere else in the entire universe.

No strings attached. No need to return the gesture. No debt because the cost has already been paid in full for everyone. You’re absolutely free to do whatever you want with it – accept it or decline it, take it or deny it, use it or abuse it – yet your naturally-born reasoning self quickly realizes that every cell in your body wants to absorb it and reciprocate its pure & perfect goodness forever, because it’s exactly what quenches your body’s thirst. So you decide to selflessly accept it, take it and use it for the hosts’ glory.

After being genuinely affected by this mind-blowing event of generosity, you want so desperately for everyone else in the world to know & understand what you’ve just witnessed, experienced and received... The only trouble is that as soon as you accept the gift, it becomes translucent to everyone else but you, so you don’t have anything tangible to logically or scientifically prove it to the sceptical, analytical, politically-correct, pluralistic, consumerist, post-modern world around you... except maybe the book that tells the account of the event and maybe the friends that have been to the party with you. Fear starts to grab a hold of you, but then the gift kicks in the very moment you ask for help and you realize that it’s not your job to convince anyone – they’ve got to experience it for themselves in their own time, when their hearts are willing to accept the greatest gift of all... In the meantime, though, you can use your story to encourage others to eventually accept this ongoing birthday invitation one day.

Filled with joy, love, hope and peace, you begin to adjust, settle down, breathe more deeply than you ever have, meet others where they are at in their journeys, graciously forgive the past, confidently embrace the future, and learn to use your gift in the ways your divine hosts intended... All thanks to the immaculate birth of Divinity in the flesh, the sacrificial death of this perfect Son, and the spiritual Advocate that followed as a result.

What an amazingly joyous celebration for everyone! And a very happy birthday to God FOR us! Thanks to the hosts & their baby boy for inviting us, for drawing us in, for hosting us, for providing for us, for joining us, for walking on earth amongst us, for connecting us all, ... and for so much more than we can fathom.

a light in the dark

Overwhelmed by this profound journey of faith, broken more times than I can count, humbled by Christ's unrivaled & unconditional compassion for the entire world, and marveled by my expanding concept of who/what God really is, I am emerging from the darkness, stepping into his light, seeking him (even though he's been seeking me all along), and being transformed by the Advocate...

“in the dark” : the absence of physical light... not fully knowing, not clearly seeing, scary, cut off from the rest of the world... cold, blinded, hidden, confused, lost, isolated, alone, gloomy, morbid, clouded, vulnerable, shameful, a result of selfishness... often helpless, frightened, desperate, miserable, terrified, panicked, seemingly hopeless... a breeding ground of fear & anxiety which causes us to exaggerate and distort reality... and an eternal death.

“in the light” : in plain view, clear as day, safe, assurance, an awakening, unconcealed astonishment... warm, revealed, found, connected, illuminated, enlightened, knowledgeable, confident... evidence of true HOPE... an incredible, complex combination of color as seen in a rainbow... and an eternal life through atonement.

Now, this blog entry is by no means intended to over-emphasize, dramatize or exploit the negative, the despair and the darkness of the world; rather, I want to highlight the positive, the hope and the light that is possible in every situation (only through the gift of a personal relationship with him).

So this is my story, my experience, my journey, my process and my metamorphosis... as of India anyway.

We spent our last day in India visiting the Mother Teresa sites in Kolkata (her tomb in the Mother House, her home for children, and her home for the sick & dying). After spending six long weeks traveling throughout this chaotic country, I felt especially moved by her obedience, her devotion & her perseverance in the midst of the darkness, poverty, sickness, starvation, filth & hopelessness found in Kolkata and scattered throughout India... In fact, one of the many things that I learned from our visit at the Mother House was that she learned to embrace and love the darkness because it drew her closer to God, closer to understanding Christ’s experience on Earth & his unfathomable passion of sacrifice on the cross, and closer to piercing through the darkness of human suffering by sharing his light with the world. What a profound testimony of faith and hope! Like Gandhi's "be the change you want to see in the world," Mother Teresa's life inspired me to be the light I want to see in the darkness of the world, to love as Christ loved us (even while surrounded by darkness), and to try not to let the "darkness" ever consume me, drag me down or distract me from seeing his "divine intent" in others.

We arrived in Thailand (8 Nov) just in time to attend an incredibly spirit-filled conference in the one of the most perpetually disturbing cities I've ever visited: Pattaya -- the prostitution capital of the world. This seedy place gave us a stark reminder of just how much the "darkness" grips and consumes the world (namely the sexual tourists, their SE Asian concubines/"bar girls"/prostitutes, and all the individuals effected by this chosen or *pressured* lifestyle). Not surprisingly, the government isn't insistent about putting an end to this terrible tourist industry because it directly benefits the economy... To top it all off, the superficial glamour, the desperate income, the temporary security, and the hopeless wealth all feed the sex trade and make these sexual slaves search for "salvation" in all the wrong places (like in rich white foreigners)... *Unfortunately, families often pressure their youth into the sex trade in order to increase their income & status, especially when they see their neighbors' daughters bring back a lot of foreign money from Pattaya.* It's a vicious cycle, but there IS hope... there's always hope... After leaving the majestical haven of a conference, we visited two ministries doing amazing work in the slums, on the streets, in the bars and now in the surrounding villages with the people effected by this sexual tourism. Little by little, individual by individual, Christ is using the women & new disciples from these ministries to pierce through the darkness that tries to make Pattaya seem hopeless.

Cambodia just recently survived a very very dark period of their history, one in which the Khmer Rouge killed nearly 2 million people (about 1/4 of the population), 1975-1979 & beyond. Defensive national sentiments still persist along side a desperation for hope (especially in the form of capitalism, animism & ancient Hindu-influenced Buddhist religiosity), but they don't directly admit it or reveal their true feelings. (This "concealing" tendency seems to be a cultural trait, but the political regime also suppressed them for so long that they just don't communicate openly.) In fact, despite the more noticeable language & cultural barriers for us (which often leaves us "in the dark"), we've noticed that many Indochinese people initially come across as very polite, passive and non-confrontational (especially in order to please their foreign visitors), but very quickly (sometimes without notice or maybe at the smallest misunderstanding) their pent up aggression can explode & become hostile. Then they hold onto these hardened feelings & misconceptions until the other party humbly and submissively takes the blame... It's very challenging to work through the language barrier and cultural sensitivity issues when this emotion gets out of control, but fortunately God sustained our spirits and gave us the strength, wisdom & peace to humbly wade through the manure of a couple sticky situations there. After processing these personal experiences, I feel more confident and assured that the Spirit's peace can work through us (in spite of us), and I feel more connected to the living God who makes all of us more capable of forgiving, loving, extending kindness, respecting others, and unifying in him as one body with many parts... Now, I can't explain the apparent absence of God's light during the genocide that occurred here or anywhere else in the world for that matter (it's one of my biggest questions for God, especially after visiting Tuol Sleng & the Killing Fields), but the closest I have come to understanding it for myself is that this darkness was a direct cause of people trying to take matters into their own hands and using their "free will" to "play God" for their own selfish desires. When all of this happens without the light of God's will & blessing, the darkness prevails, fear spreads, and humans reek havoc... Thus proving that there's no firm foundation on Earth without God's truth to support it. Actually, I'm just now discovering that the more I acknowledge & attribute to God, the more firm his foundation becomes through the intricate pattern of his creation -- life.

Continuing our travels through Thailand again, we picked up Heather's boyfriend in Bangkok and headed south. The most notable differences down the west coast of the peninsula (versus Eastern Thailand) are the higher costs, the steadier stream of tourists (not during the monsoon seasons) and the emotional, mental & physical effects of the Tsunami (Dec 04), which wiped away everything completely -- businesses, homes, lives and hope. The only thing people really had to fall back on was tourism. Fortunately, there is an increasing popularity of eco-tourism and community development excursions, but some people still wear a sort of superficial "tourist" mask of pleasantries & adventure packages which hide the thick under layer of darkness here. (Not to mention that most tourists either don't care or can't dig too deep into the emotional trauma due to their language barriers, limited holiday itineraries and inability to commit, invest or relate to them.) Nobody really talks in depth about this hidden layer of darkness, but we've managed to learn a bit about it through keen observation and blessed conversations. The source of this unstable layer (throughout Asia) includes pluralistic spiritualism, avid religiosity toward ancient folklore, sensible way-of-life philosophies without a true promise of hope, feel-good superstitious practices of "security" (like scarecrows to keep away bad spirits or spirit houses to "house" good spirits around the home or business)... and then more specifically here on the west coast of Thailand: festivals of "purification" (whereby people call on spirits to possess them & then they voluntarily stab themselves to prove that these embodied spirits "protect" them), fortune tellers (predicting the next Tsunami to hit 23 Dec), and a traumatized karma (which locals blame as the reason the Tsunami hit there in the first place)... But there IS hope. In fact, there is supposedly more hope for the people now than there was before the Tsunami: more NGOs, more relief aid, more skills trainings from outside groups, more local empowerment, more care for one another, and more room for God's light to shine.

Overall, the major elements of my transformation include hearing people's stories, surviving India with an unexplainable peace, songs like The Potter's Hands and In Christ Alone, finishing Dangerous Wonder, talking everything over with Heather, reading the rather objective daily devotional My Utmost for His Highest*, reading The Bible with a new vision, accepting his truth, and praying... *In fact, the devotional reading the other day (12 Dec) was particularly inspiring:

When love, or the Spirit of God strikes a man, he is transformed, he no longer insists upon his separate individuality [...] If you give up your right to yourself to God, the real true nature of your personality answers to God straight away. Jesus Christ emancipates the personality, and the individuality is transfigured, the transfiguring element is love, personal devotion to Jesus. Love is the outpouring of one personality in fellowship with another personality.

This was my transformation. Now I can more easily locate the Spirit of God within me for others. I can practice patience more readily. I feel more at peace with my natural self. I've healed. I've died and been reborn... And only I can testify to it because it's my story, my experience, my journey, my process and my metamorphosis... Everyone has their own process of discovering what piece of God's image they're made in & made for... I'm still trying to figure out my piece, but I'm closer than I ever have been.

I know it'll be a constant struggle, though. It's as if my soul is in a lifelong tug-of-war, and just because I've decided to accept & trust God doesn't mean that I'm some kind of superhero. I'm just as susceptible as the next person to physical pain, emotional distress, mental anguish, worldly desires, sudden miscommunication, fear, anger, depression, etc... but now I understand my process of letting go and letting God work it all out in & through me. It's not by my doing; it's by his doing through my being... All the more reason we need to love, support & embody the light for each other in the dark, rather than taking matters into our own hands by trying to "do" God's job... a job too great for us. After all, we are human "beings" not human "doings".

india: a culture too complex to capture

every state has its own culture, its own customs, its own food, its own landscape, and even its own language. only the dress, the family tradition, the cultural festivals and the age-old rituals unite them. in fact, even though Hindi is the national language (with English being a close runner-up), many people don't know more than their local language... this makes a sense of nationalism rather difficult, let alone possible for one administration to govern... as reflected by recent conflicts between the national government pushing industrialization & Progress (probably out of desperation due its debt to the World Bank) and the landless farm-workers & Marxist-led people marching on Delhi (or protesting in Kolkatta) in order to stand up for their rights, their freedom, their land and their heritage amidst encroaching globalization. (as one Indian told us, "where there isn't any running water or electricity, you'll still find coke, pepsi, cellphones and hints of a decaying family structure"... and, yes, walmart is on its way here too.)

yesterday, Heather and I visited a national monument/museum of India's Nobel Prize winner, Rabindranath Tagore (who inspired me to get back to my writing)... leading the country in its own Renaissance movement at the turn of the 20th century, he paved the way to creatively and peacefully take back & save their culture from being corrupted by western influences, which people had begun "following blindly"... we need more leaders like him today! because even though he (& his good friend Gandhi) left India with an incredible legacy of peaceful resistance and a stronger sense of heritage (in fact, one of his poems is now their national anthem), there is still an implicit extreme pressure and national sentiment to strive hard for success. (i'm not sure where it comes from exactly, but it's one of the biggest moral problems that Indians claim to have here... if you come home from school with an 88% on a test, and your parents will scold you for not doing better.)

unfortunately, many people throughout the underdeveloped and developing world are still following the example of the West -- blindly... reflecting on what the West is offering the world, i ask myself:

"Do we want the world to follow our poor example? What are we telling the world by disrespecting our elders, by neglecting our children, by supporting a wasteful & consuming society, by devoting so much importance to a media that demoralizes the human heart, by living up to the title 'fast food nation', by fearing the unknown, by playing the 'us' versus 'them' card all the time, by self-righteously fighting "terror" or by endorsing war in the 'name of God' (i.e. using a religious platform for a political agenda)? What example are we setting for the world?"

since everyone looks up to us, i am seriously worried about what this world is coming to... thank God that the world's salvation is not my burden to bare, and thank God i have the privilege & rational mind to understand that.

______________________________

so, we've been in India nearly 6 weeks now, and we've managed to survive, namely by:

• tuning-out the annoyances (like the obsessive horn-honking and the hovering, nearly-glaring, curious onlookers),
• being ever so patient with the differences (like endless interrupting questions & over-insistence to eat, buy, hire, give, sit, say something, stay, and not cleanup after yourself... hoping to leave you with a good enough impression to hurry back),
• admiring the cultural richness (like the religious diversity)
• and staying true to ourselves...

in fact, it's an interesting challenge to think about and seek to understand the complexity of it all without reacting to anything... constantly humbling myself, quietly observing, respectfully asking questions, non-judgementally listening, dissolving mental & emotional boundaries, and still expanding my comfort zone.

one very important part of this process (through every culture) requires that we suspend our opinionated logic long enough to carefully understand the differences in the logic here.

take the environment, for example. while you might find people habitually dropping their trash wherever (which accumulates everywhere fast), Indians are not at all wasteful. (seems ironic, doesn't it?) they limit their consumption, they recycle by creatively reusing, they use water instead of toilet paper (for the most part), they depend on public transportation or they use minimum-waste vehicles (trains, auto- or cycle-rickshaws, bicycles, buses, motorcycles), and there is a growing number of environmental & public health NGOs that are beginning to make a remarkable difference here.

next, take arranged marriages. from what i understand, the ideal arranged-marriage is one where families very carefully select life-partners for their children (through a series of "profile" exchanges, reference checks, personal interviews and then a vote by the groom-to-be), then the couple grows to love each other over time (establishing a committed partnership), and then the two wedded families are equally held accountable for the success of the marriage. if something goes wrong, they have their two families to support them. (supposedly in a love-marriage, they don't have that kind of support, because the families aren't to blame for the success of your relationship.) ... of course, this doesn't always happen this way. for example, some families still "marry off" their children for money -- illegally practicing the dowry system of arranged marriages whereby the bride's family "pays off" the groom's family to ensure good care of their daughter, who usually doesn't have any choice or say in the matter. (although, this is changing a little bit now in major cities.)

so what about the overt subordination, exploitation and submission of women? for example, the wife is expected not to eat with her family or husband at a meal but to serve them only. also, most women are often blatantly excluded from debates, discussion and decision-making... yeah, so, i'm still trying to figure that one out.

finally, take religious diversity & cultural sensitivity. one interesting common sentiment here is that everyone claims to have a religious tolerance of each other. while this theory is practiced in an initial, superficial, welcoming sort of way, it is definitely not always practiced on a deeper level between folks... even still, it permeates into the culture in the form of religious/cultural festivals, tourism, commercialism, and media. for example, as one woman recently reminded us, Hinduism is a more of a way of life than a religion: they get up early, do their yoga, light their candle & incense, say their prayers, work hard, respect others and stay faithful to "their god." (note, she did not say "gods" because she's a devotee to Krishna; however, she also said that she still believes in and prays to Jesus.) from what i understand, there is a sense of security in this type of pluralistic way of thinking, believing & living, so you'll find hints of it everywhere with every god or guru represented... the bottom line is that Hinduism is so much a part of the culture, the society, the tradition & the dress (even the bindis and the sarees) that anything else is not truly Indian. in fact, now you'll find all Indians (regardless of their religion of choice) practicing these age-old Hindu customs.

which brings me to another part of Indian logic that i still can't fully grasp: the culturally- and psychologically-ingrained Hindu legacy of the caste system (i.e. religious intolerance via social hierarchy)... at the very bottom of which you'll find Christians (below the "untouchables") and at the very top of which you'll find upper-eschelon Hindu priests... in fact, here's an interesting picture of what Christians face in this country:

... in India, becoming a Christian isn't just a case of crying 'hallelujah' and digging Jehovah instead of Siva and his henchmen, it's a case of voluntarily ostracising yourself from society. Hindus reject those of their faith who switch to another: after all, you are born a Hindu and will die a Hindu, and that's all there is to it.

i couldn't have said it better... except to add that Christians are the minority (only about 3% of the entire population), so their faith is that of a set of true & liberated survivors -- humbly & lovingly battling all odds against an overwhelming & oppressing society... and knowing that everyone is equal at the foot of the cross.

india: impressions

Two and a half weeks in India. Only four more to go. Adjustment* takes half the time, so hopefully Exploration will take the other half. Trouble is: we don't have enough time to venture very far from the major cities that we have contacts in (Mumbai, Kochi, Chennai, Bangalore, Delhi, and Kolkata). Hopefully, we'll still plan a day trip to Mysore, a few days up near Mussoorie & Dehradun, and a small getaway in West Bengal.

[* to the unique culture, the engulfing heat & humidity, the rushing hectic pace of the city, the nail-biting & horn-honking kamikaze traffic, the wonderfully spicy & distinctly flavorful food, the somewhat invasive inquisitiveness of seemingly impatient/distracted people (that don't always wait for you to fully answer their questions before they ask another one or try to finish your thought for you)... and so much more.]

Nevertheless, thanks to our incredible hosts and new friends in Kalyan (a Mumbai suburb), in Ernakulum (a commercial district adjacent to Kochi), in Vazhakulam (a "pineapple city" in rural Kerala), and now in Chennai, we've managed to survive gracefully, adjust rapidly, breathe a little more deeply, eat wholesomely, see a lot locally (especially by moto & on local transport), and learn more directly from the contemporary culture.

Therefore, even though this visit is only a short introduction to the second most-populous country in the world, I can still mention some notable impressions and interesting observations about this place...

First, I must say, India is everything "they" say it is and more... Hot, humid, hectic, holy, overly hospitable, and always in a hurry... Aromatic, savory, spicy and sanctified... Seemingly chaotic, crowded, colourful, confident, constantly moving, and consecrated by all those who “believe” in some higher power. In fact, I remember someone saying, “If you’re not religious, you’ll find religion in India.” Even if only referring to the faith that you absolutely must have to survive the traffic here, it seems like everyone depends on their faith in order to survive even their own world. Religiosity is nearly a requirement of the culture.

Now, some other random bits of India for you, before we move on from here and before I give up on updating this blog altogether:

• Indians are generally so warm, welcoming, friendly, helpful, and insistent that you stay and/or keep eating... unlike most Americans who are quick to judge and discriminate against them.
• (as mentioned) incessant curiosity & inquisitiveness; everyone wants to know everyone else's business or story or testimony, asking how you like it, what you think, how it's different, if you like the (spicy) food (assuming you don't or can't take it as a foreigner); they watch your every move (even how you eat); sharing information with each other about you... it's rather nerve-wracking sometimes.
• everyone is in a rush and programmatic -- they want to know your every move, every plan, hopes, visions, where you've been, where you're going... everything starts on time (mirroring their excellent train system). crowds push like mad to try to get on the train and fight to get off.
• like Madagascar, traffic flows organically, like a river or like a herd of cattle. autos, motos, bicyclists and pedestrians all squeeze through. drivers are all confident of not hitting each other. bus drivers are the craziest and most bold.
• safety is not an issue in most places. for example, no one wears seatbelts and motorcyclists don't wear helmets (even though it's now against the law, it's not generally enforced). in fact, many times families of four will all pile on one bike together: small child in front, then the father, and finally the mother riding side-saddle at the back with her smaller child in hand... no one wearing a helmet.
• bodily functions are quite open and excepted in public -- no shame, no embarrassment, no reservations, no pardons necessary. for example, folks without amenities relieve themselves wherever there's a spot to squat -- along the train tracks, off the coastline, in a field or an abandoned lot -- bucket of water in hand... burbs and farts are the same.
• grime and mold stream down patchworked buildings which are sealed to prevent leaks (along the Mumbai local train route).
• trash everywhere and no one seems to have a second thought about littering.
• "wild" domesticated animals freely roam the streets between traffic: hundreds of dogs (in Mumbai especially), monkeys of the side of the road on the way up to Pune, goats, roosters, an elephant and camels (probably for tourists), and hundreds of cows meandering on the roads or pulling carts alongside everyone else.
• shoes off before entering any home and/or sacred place.
• women wear sarees or shawls over their head during prayer time.
• spiritual leaders are roles reserved for men.
• ritualistic & seemingly monotonous prayer, mosques sound their time to pray, temples have schedules for non-Hindus, idols everywhere (Hindu & Catholic alike)
• the wobbly-head thing that everyone does in agreement with what you're saying (not to be confused with shaking their head in disagreement).
• never put your mouth directly on the opening of a bottled-drink (namely water) so you can hygienically share it with others; instead, pour it into your mouth a gulp at a time.
• everyone eats with their right hand and wipes with their left hand (using only a sprayer next to the toilet or a small bucket of water), even though you wash your hands before and after eating (most homes have a separate, common-use sink for such purposes); we decided that we preferred using toilet paper instead.
• all woman wear beautiful, colorful and sometimes rather ornate dresses or sarees (wraps); while many men can look quite shabby or simple, wearing lungis or dhothis (wrapped skirts, like sarongs), that look like diapers when they tuck the bottom edge to into the top when it's hot.

There is so much more, but I won't ever post this if I don't stop here.

"how do you find it here?"

just a quick note to report that we've made it to Mumbai, India, and we're staying with my friend Manju's uncle's pastor's family just outside the city in Kalyan. heather is trying to recover from a stomach bug (picked up in Madagascar, we think), and i'm getting over another small sinus cold... while both of us are managing to adjust to the extreme humidity (relative to southern Africa but not to where we're headed further south in India).

we're also eating glorious food prepared by the pastor's wife, Gracey, and trying to catch up a bit on emails at a nearby cybercafe before we head back "home," past a drum ensemble celebrating the end of a recent idol-worshipping Hindu holiday: Ganesh Cathurthi (the elephant-headed god of prosperity and wisdom is immersed in the sea in a ritual "originally promoted by freedom-fighters to circumvent British anti-assembly legislation" (Rough Guide 2005).

tonight we're going to a "prayer meeting" (type of house-worship) and then to a dinner (around 10 pm!) with Manju's precious family... by Monday, we'll head down the west coast (maybe by way of a coastal route) to Cochin/Kochi.

one interesting note is how inquisitive Indians are (even our hosts' neighbor commented on that)... only 2.5 days into our stay in India, and everyone is already asking us how we like it, how it's different, if we're accustomed to eating with our hand (right only), etc...

if only, "mora mora" (slowly, slowly)

Eleven days is not nearly enough time to learn about, let alone adjust to a place, but I think it might just barely be enough time to get a small taste of the life, culture & incredible biodiversity here in Madagascar... Fortunately, we managed to have a somewhat diverse experience, given the short time and our limited funds, but unlike many foreigners who come here on holiday or on business, we did not spend all kinds of money to go on expensive tours, rent 4x4s, hire personal drivers, trample (too much) along the increasingly trodden tourist path between all the amazing national parks and pristine beaches, invest in the world's largest production of vanilla, or strip the land of its plethora of precious gems, metals and other natural resources... Instead, we stayed with 2 different families in the nation's capital (Antananarivo, or “Tana”), we met up with a few incredible Peace Corps volunteers, we packed into several very tight and deteriorating “taxi-brousses” (the public transportation much like the minivan-type buses of Mozambique, Malawi and South Africa, only they generally they board from the rear door), we took a short “vacation” in the glorious bungalows of Hotel Feon'ny Ala (or "song of the forest") outside of Andasibe (between Tana and the east coast), and we hiked through rain forests of Analamazaotra, Mitsinjo and Parc aux Orchidees (home to much more than the 6 lemur species, 3 gecko species, 5 bird species, 1 snake species, 2 spider species, 2 beetle species and 8 wild orchid species that we saw).

This quick pace and little time in each place is one of my biggest challenges in trying to keep up this blog. Aside from our rather limited access to cyberspace, I don't always know what to say and what not to say about a given place. As a cultural anthropologist at heart, I'm afraid of making any grandiose generalizations about a group of the people or painting such a minute picture of a particular landscape, especially since our experiences are so limited...

Unfortunately, though, that's the nature of this trip — we just don't have enough time to stay put... Nevertheless, I think we're still getting a good global perspective. Thanks to our hosts (e.g. missionaries, old friends, new friends, 2nd/3rd/4th degree friends, random other contacts), to the means by which we're introduced to them (e.g. Heather's call to do youth ministry, our online research, gracious passers-by, friends and family) and to our God-given ability to keep our eyes, ears and hearts open to the world around us.

Speaking of which, I suppose the only picture I can paint includes my first and lasting impressions of this place... even though I risk defining a place by the 2% I've seen:

• The Malagasy don't regard themselves as Africans, per se, but rather as "island people" -- both in culture and in attitude. They are extremely polite and kind-hearted, but they are somewhat reserved. "Politeness in general is very important[...], and impatience or pushy behaviour is regarded as shocking" (Lonely Planet 2004). We've noticed that men seem to help out a little more than in the other African nations we've visited, and the women are mostly seen as the dynamic force in the society.
• Extremely tight streets, alleyways, parking spaces and traffic "lanes" with virtually no fear of hitting something or being hit, and no city planning other than the feudal-like placement of the Queen's Palace overlooking all her town's people and their decreasingly scattered rice fields around Tana.
• Hints of a declining European culture and architecture (mostly French) like terraces, hanging plants, shudders, steep-shingled roofs, cobble stone streets, and excessive cigarette smoking... amid obvious elements of a severely underdeveloped nation (one of the poorest standards of living in Africa), like simple wooden shacks with tin roofs, some menial subsistence farming, a desperation to sell anything and everything on the street, a need to fit in the most you can pack in before going anywhere (otherwise you could wait hours to leave)... and so much more.
• Not a single functioning streetlight in the nation's capital -- all traffic (auto, bike, foot, rickshaw, ox cart, zebu and wheelbarrow) just flows, and everyone moves in cooperation with each other -- yielding, sneaking in and stopping occasionally (or when there's a rarely seen traffic cop).
• Everything "touristy" is 200x more expensive for non-natives, probably because their average income is only US$250 per year.
• All Malagasy adoptions are currently on hold because of a recently-uncovered scandal of people overseas trafficking children's organs on the blackmarket of medicine.
• Famadihana: a ceremonial exhumation and reburial of dead relatives every 2 to 7 years in the highlands region... the stone door of a family tomb is opened and one by one the corpses are brought out of the tomb, wrapped in straw mats and danced above the heads joyfully. The bodies are re-wrapped in pristine white burial scarves, sprayed with perfume and meticulously labelled by name with felt-tip pens... Joyous music and celebration is followed by solemn and quiet memorial before dancing around a bit more with the bound bodies and laying them to rest in the tomb again.

Well, there's so much more I could say, but I'm too tired to think anymore right now and I've got to get packed and ready to leave for India tomorrow.

south africa: a complex rainbow nation

in just 6 weeks, we've visited the 3 most populous areas of south africa (joburg/pretoria, durban/pietermartizburg, cape town/stellenbosch) as well as some stretches by land between places... however, in good-old-fashion-hope style, i'm just now posting something (as we're leaving for the next leg of our trip into madagascar), because i'm still wrapping my head around it all... there are so many misconceptions, misperceptions and interesting complexities about this "dark continent" and about this 1st-world/3rd-world collision known as South Africa that it would take a lifetime to unravel and explain them all... so i'll just name a few that come to mind.

the streets of johannesburg are not paved with gold, but during the gold rush in the late 1800s many fortune seekers streamed into the country thinking that they'd find gold as well as a new and better way of life... today, the influx of immigrants hasn't ceased. people come from all over sub-Saharan Africa, especially from the neighboring countries like the economically distraught country of Zimbabwe, seeking a new beginning.

the result: "a robust blend of nations, races, cultures and languages"* which give South Africa its unique character, incredible complexity and persevering energy.

on the other hand: the grass may seem greener, but it's definitely not equipped to serve the needs of the millions crossing over. these and other "hopefuls" do, sell, hand out or beg for whatever they can on the streets, but many of those who cannot escape poverty (or grips of their vices) turn to violent crime. in fact, almost everyone in johannesburg either directly knows someone or they themselves have been victims of violent crime... it's no wonder joburg is known as one of the world's capitals of violent crime.*

another "developmental" paradox can be found in striking division between races and socio-economic classes here... as a result of colonization and then the inhumane suppression of non-whites. for example, "[historically,] slums were seen by many in white society as giving rise to a multitude of evils. they 'detribalised' black people and denationalised & 'deracialised' the white population. for whites, mixing was supposed to lead to physical, mental and moral degeneration..." this misconception inevitably set the stage for apartheid ("a system of segregation or discrimination of grounds of race in force in South Africa" 1948-1991, Apartheid Museum).

thankfully, segregation is no more and this division is dissipating, but the psychological and spiritual scars run deep... as do the physical scars. in other words, the physical division remains intact in many places because most non-whites have no choice (economically) but to continue living in the shantytowns they were forced to live in the first place. [heather and i spent some time visiting with folks in the following townships: soweto of johannesburg, soshanguve of pretoria, haniville of pietermartizburg, kayamandi of stellenbosch and mbekweni of paarl.] with little to no infrastructure, fires continually break out among shacks and people attempt to protest but still lose everything.

this is just one example of this 1st-world/3rd-world collision in south africa, but the list could go on and on... to include discouraging and ill-fated news of their alcoholic and kleptomaniac minister of health, their ex-deputy president "showering to avoid HIV"* or the deterioration of values due to incessant unemployment, drug/alcohol abuse, sexual violence and blatant inequality in schools*... watch the short south african TV series Yizo Yizo for a provocative depiction of urban youth in townships today.

on a lighter note…

some random findings:

in joburg in particular, shopping malls are used as geographical landmarks, entertainment sources and grocery outlets. people refer to their location in relation to the nearest mall. parking isn’t free at most of them. and there are always “parking attendants” to look after your car and to help you pull out of your parking space (for a small tip usually)…

if there is a TV (in a less affluent home), it’s almost always on in the background or your hosts will turn it on because they think you want to watch it…

traffic drives on the left, and you can’t turn left on red…

vegetables are not considered part of a balanced meal…

fruits & veggies (in bulk) must be weighed & priced before leaving the produce department of a grocery store. otherwise, the cashier will either send you back or ask the bagger to do it for you. so it’s easier to take the pre-packaged ones... also, plastic grocery bags aren’t free…

“bunni chow,” a well-known south-african-indian dish, is merely a half (or a quarter) loaf of bread hollowed out for a curried stew.

some “coloureds” (mulattos) in the western cape consider it beautiful to have their two front teeth pulled…

as whites, we were often mistaken as afrikaaners, but we just smiled and shrugged our shoulders…

no alcohol is legally sold after store hours, except for at bars and restaurants. if you want to buy some as “take away” (or “to go”), you go to a “she-been” (or unlicensed bar in someone’s house)…

since the law enforcement is so corrupt, cameras have been installed along the highways to automatically issue a ticket (sent in the mail with your photo) if you exceed the speed limit. in fact, in some cases, the cameras will average your speed between more than one location, and if you speed anywhere along the way, you’ll get a ticket for arriving at your destination sooner than you should have following the speed limit…

there are no safety standards for playgrounds or for a child’s car seat…

environmental consciousness is virtually non-existent, because there is little to no infrastructure in most areas to support it (like recycling, trash disposal, public trash cans or even private ones in many places). instead, people might pile it up and burn it… along the same lines, these fires (as well as slash & burn ones) are so common that they often turn wild—forming rings that light up the mountain sides and producing huge billows of smoke that fill the sky.

... there are so many more quirks in south africa, but we've moved on to madagascar now so i'm busy taking in its culture at the moment... the bottom line about south africa is that it's very much like the US, only it's in africa.

evolution & constant challenges of spirit

evolution: "a process of gradual, peaceful, progressive change or development..."; "a motion incomplete in itself, but combining with coordinated motions to produce a single action..." LIFE

everyday is full of unplanned adventure, profound conversations and spiritual & intellectual challenges, and every moment is part of an evolution of my mind and faith... so, since i'm finding it difficult to capture it in a story or moment in time, i will merely list the series of recent events (in South Africa) in my journey of faith.

• heartbreak: letting go of the past

• theophostics session with cecile: uncovering and forgiving my past through prayer, finding a completeness in God

• nieu communities: intentional living, getting to know God, creating relationships as ministry, and finding some peace

• networking: God-incidentally (not coincidentally), we're discovering an incredible web of new friends and family... beginning with meeting our new south african friend karien murray at iSight (an EPC mission church in Black Mountain, NC) a week before we left the States. through her we've thankfully met so many others:
-her sister & brother-in-law (Joburg) -> SAAWE -> Kids Games -> SCAS & ISLS (Stellenbosch) -> 60 beautiful people involved in sports ministry from 30 different countries all over the world;
-colin, retief and alycia from 13th Floor (Pretoria)
-her brother & sister-in-law -> an inner-city mission to love and listen to Durban's homeless

• God continues to use us in so many other ways to plant seeds of hope, to love unconditionally, to give time and attention to everyone, and to connect new people we meet with people that we've already met along the way.

• challenged by privilege vs pain, blessing vs circumstance, faith vs fearful discrimination, humility vs stubborn pride/arrogance

• films: beat the drum and shooting dogs... pain and sacrifice

• question: where is God in suffering, disease, genocide, poverty, oppression and unfounded prejudice? how could it be in God's will that all this exist?

• walk in the light: truly feeling the presence of God (from the moment we arrived until the moment we said goodbye), hearing God speak to me through prayer and in conversation with their leaders, then directly confronted with (and challenged by) the reality of SO MANY Africans -- AIDS... Heather describes our experience on her blog.

(then a small break to catch my breath in Cape Town...)

• film: faith like potatoes

• cultural sensitivity training at the International Sports Leadership School in stellenbosch: experiencing God... and also discussing the barriers to knowing God? -- historical (and recent) oppression, the first missionaries, the crusades, the war, the institution of the church, the misperception that Christ is "western God," pluralism, and the caste system (i.e. Christians fall below the "untouchables" in India), among innumerous obstacles... how could anyone (including me) overcome these obstacles?

• attending a memorial of a seventeen-year-old girl who was raped and murdered just two weeks before, friends & family sing Xhosa gospel songs, question: again where is God in this tragedy?, epiphany: many more people will be moved by the Spirit stirring in and around this memorial, than there will be lost by her death.

• AIDS is an unfathomable problem: pride & shame are huge issues, men don't want to use protection, women have no say in the matter, morals are lost, families don't talk about it, people just say it's a "sickness" without discussing the causes, preventions or realities of it, people don't want to test because they'd rather live in ignorance, even those people who get as far as receiving medication have trouble taking the meds on a consistent basis... there are no boundaries, especially amid fatalistic circumstances (watch beat the drum and read 28: stories of AIDS in africa by Stephanie Nolen)

• aftermath of apartheid (or "murder" as someone told us today): racial prejudice is rampant and ingrained in the culture, White vs. Black vs. Asian (mostly Indian) vs. "Colored" (south Africa's label for "mixed race"), the government went from white supremacy to black superiority but continues to deny the gravity of this recent history as well as the rights of "coloreds" and asians... i can't claim to ever really understand fully, but it's extremely troubling to talk with people from each group and hear their stories, their fears, their misperceptions, their anger, their animosity, their hatred and their pain concerning each other.

• we are not alone, we are nothing alone -- there is always hope in God and in the profound completeness of Christ's love and sacrifice.

(finally, another small break to catch my breath and taste some wine at vineyards around Paarl...)

changes and nieu beginnings

there’s nothing like a couple weeks of intense spiritual reflection — (re)ignited by emotional distress, broken by mental anguish, delayed by stubborn individualism, plagued by doubt, and then freed by love and confirmed by grace — to stun the soul and create writer’s block… thank God for Heather and her ability to continue capturing the story of our trip and of the amazing people that we’ve met along the way, because i’ve been busy trying to think through, understand, accept, trust and believe how everything fits together into this Process and precious gift called my life.

in fact, i knew this trip would be a journey of a lifetime, but i didn’t know how, where, when or why it would take me... i still don’t know completely, but that’s really what life is about —
a discovery of purpose and truth.

here are only a few elements of my recent journey and discovery:

• it takes a delicate balance to go on a journey like this with someone else, but Heather and I make a great team: accompanying each other on this adventure; caring for each other when sick; taking turns doing the wash, cleaning up, preparing food, carrying the day pack and explaining our trip to others; knowing each other’s strengths & weaknesses; lending each other an open ear and/or open arms when in need; and loving each other unconditionally and patiently… fortunately, as sisters and as each other’s best friend, we already know each other’s needs, desires, fears, habits and abilities, so it makes it easier to support each other in the ways that we need it most.

• nothing is in my control and nothing can be planned out the way i'd want it to be (as a logistical, organized, analytical project-manager type)... that's the nature of our trip, though. we don't know our every step; we only know one step at a time... and that's the way God designed it — to learn how to let go and have faith in the divine scheme of things... in others, in the circumstances, in the travel logistics, in the plan for where we're going & who we're meeting, in my past, in my present and in my future.

• life, love and growing in faith is about relationships, not about religion, doctrine, history or what society demands. i never want to stop learning this, but more recently, i've thought about it in conversation with folks at Tshwane Leadership Foundation (Pretoria), at Nieu Communities South Africa (at Pangani and in Soshanguve, near Pretoria), from 13th Floor (Pretoria), from Kids Games, at Walk in the Light (Haniville township, outside Pietermartizburg), at Africa Enterprise (innercity Pietermartizburg) and with Isinkwa Setheku (an innercity ministry to Durban's homeless)... and even in reflection from learning about David Heimann's pilgrimage for the Catholic church (even though we just barely missed him at Pangani).

can you see why i might feel overwhelmed? this has been a rollercoaster of a trip — physically and spiritually.

i stand corrected... it's out of respect

before too long, i learned to accept being excitedly called “azungu” everywhere we went by smiling and responding with “ntu” (people). i mean, i can’t deny or hide the fact that i’m white, and it’s crippling to let guilt keep me from being happy, so why not return the cheerful greeting, right?

at the same time, though, it wasn’t as easy to accept any special treatment that we seemed to receive, like when we went out to Selengo and later to Mponela (2 rural villages, each with a Ministry of Hope feeding center for the orphans and vulnerable children). on both occasions, we (the visiting guests) were asked to sit in chairs and eat inside the office, rather than being able to eat outside with the children. as you might imagine, heather and i preferred to sit among the people instead of eating off on our own somewhere, but we quickly learned that it’s a sign of respect that all guests (no matter their origin) should sit and eat indoors… so, out of respect for our hosts, we did what was expected of us even though this “special” treatment made us uncomfortable.

there are a few interesting and noteworthy signs of respect, however, that we noticed, used and felt good about sharing with others. for example:
· you always greet each & every person in a particular setting by saying hello and asking how each person is (no matter how many people ask those same people before you).
· as you extend your right hand to shake someone’s hand (that you respect), your left hand holds your right forearm just in front of the elbow.
· if you pass by an elder (typically an elder woman who might be carrying stuff on her head) while walking along a path out in “the bush” or even through a rural village, you softly & repeatedly claps your hands as you ask how she is, in passing.
· if you need to speak with someone, you approach quietly and wait at a distance (perhaps even kneeling down) until you’re noticed by the requested party.
· “washing” your hands before a meal (especially since everyone eats with their hands): one of the hosts (typically the woman) pours a pitcher of water over each person’s hands and into a small basin.

then there are some interesting cultural norms that you might not expect, like:
· helping yourself to whatever food you want without asking
· showing up unannounced
· sweeping & mopping everything once or twice a day but then dumping everything in an open-air landfill in the backyard
· event-oriented schedules instead of time-oriented ones
· no response to a sneeze
· being quick to translate (in a public speech) but not necessarily quick to understand (one-on-one)(makes you wonder how much of the message was really relayed)
· road blocks for no apparent reason
· “airtime” sold in units for cellphones as well as land-lines
· free-range goats (galore!)
· public wedding announcements at church and on TV (because everyone’s invited to everyone’s wedding here)…

the list could go on and on, but i can’t. i’ll leave the rest to your imagination.

you don’t know what you don’t know.

i can still see my 9th grade social studies teacher now (a short, older woman with a boisterous and wicked personality), narrowing her eyelids, shaking her little finger at us and continually repeating, “You all just don't know what you don't know.”

i always knew in my mind (and agreed) that what she warned us was true, but it’s always humbling to re-discover that fact first-hand, when you find that first perceptions of the unknown need to be constantly re-evaluated… in fact, that (re)discovery is exactly what this trip is about for me: an ever-evolving re-evaluating drastically-expanding positively-shaping challenging worldview.

actually, it’s quite a freeing experience to truly accept the fact that you don't know what you don't know, because that’s when you can lift the cloud of cynicism and develop enough cultural sensitivity to accept the differences without being critical or over analytical of them (or their social, political or historical contexts).

so by taking this huge leap into the unknown, i’m learning to look, listen, carefully ask questions, observe some more, trust God in this (my) Process, and keep myself in check when it comes to judging others for what they do (& why).

in fact, the more i (re)discover about this world around me, the more excited i get about being out in it, exploring it for myself, and taking full advantage of this incredibly unique opportunity… in fact, i refuse to let guilt (obligation, privilege), fear (the unknown), materialism (attachments, acquisition) or acceptance by others (and approval) be the driving forces behind what makes me do what i do… the only driving force that i want to accept is that unmeasurable, unexplainable, positive & personal urge that bubbles up from depths of my soul, aka God, and the love that controls it, aka divine will.

that’s why i do what i do… that’s why i’m on this trip… that’s what helps me accept the fact that i just don’t know what i don’t know.

the warm heart of Africa

with a landmass only the size of Pennsylvania, Malawi cradles the third largest lake in Africa. most of the terrain we've seen (only in the Central region) is red dirt carpeted by dried grass and sprinkled with palms, fruit trees, huge baobab trees and other various deciduous trees that you might find in a semi-arid climate. in the rainy season, it's hot and the earth floods, and rural people who risk settling in the lower elevations lose everything -- their grey or red clay-brick homes with grass-thatched roofs, their goats or cattle, and their crops... right now, though, it's dry and quite mild in temperature.

i'm sure that just about any time of year, though, people of all ages are walking and riding their bikes all over the place. they fill both sides of the road, carrying all kinds of things on their bikes (like other people, boxes of goods, some new tin to patch up their roofs, bags of maize, or a string of recently killed chickens) or they carry things on top of their heads (like buckets of water, baskets of produce, or a stack of suitcases, to name a few)... in fact, on our way down to the lake last week for a youth retreat with the Ministry of Hope (MoH), i noticed that if folks along the road weren't trying to get somewhere, then they're hanging out with their friends, they're checking out other passers-by, they're helping to fix each others bikes at make-shift bike stands, or they're selling something along side other people selling the same thing (whether it's call time at "telephone booths," fairly used auto tires, hand-woven baskets, roasted mice on a stick, or corn in one town, potatoes in the next or tomatoes in the next) . it's as if the road is their social & commercial outlet in addition to being their avenue for transportation... it's amazing.

another amazing thing is that, amid other war-torn and pillaged countries in Africa, Malawi is known as "the warm heart of Africa." i think one reason this is the case is that its people are so friendly and overly hospitable. you can immediately sense it as everyone always formally greets each other with "hello, how are you?" ("muli bwanji?", "mazuka bwanji?" or "maswera bwanji?"). no matter how often you might meet someone, how many people might ask you in the same setting or whether you've already answered the question, you'll most definitely be greeted with one of these questions at the appropriate time of day... it's interesting because this formality seems to be one of the many cultural norms that might get lost in translation once it's introduced to someone who's not from here.

in fact, there are quite a few cultural phenomena here, all of which would be interesting to evaluate in terms of how they might have been lost in translation (among Malawians) after British colonialists tried to "civilize" their African society not long ago... for example, the immense respect for authority as well as all the formalities around "programming" agendas here, such as at the Ministry of Hope (MoH) Founders Celebration a few days after we arrived. it was wonderful to hear testimonies from a variety of the ministry's beneficiaries (i.e. two adoptive parents, a young man who survived hunger thanks to the one meal a day he received at one of the six MoH feeding centers, and a grandmother whose grandchild regained strength through the care & food provided at the Crisis Nursery); however, as each speaker respectfully thanked each "distinguished guest" and began almost every statement with "ladies and gentlemen," i wondered how they could be so formal while their culture seemed so informal, relaxed, and even quite disorganized at times... it's ironic.

the phenomena lies in the contradiction between people's actions and their attitudes toward organization (as well as their respect for authority). while there are times when folks are very particular about keeping a schedule, there are many more times when they don't seem to worry too much about it, especially when their livelihood or integrity don't depend on it... that's when things just happen on "African time"-- eventually or never.

another phenomenon is the fact that folks here, especially children, typically stare at us and excitedly call out "azungu, azungu" (white people)... then, if we smile and wave at them, they might smile and wave back, but generally they just stare and seemingly wait for us to do something which they tend to then mimic.(i wish i had a better picture, but taking photos is a cultural faux pas and sometimes potentially dangerous.)

as you might be able to imagine, this made me immediately question and over-analyze the causes for their wide-eyed curiosity and over-eager desire to be like us... this initial observation, coupled with my incessant guilt over the oppression for which my white ancestors may have been responsible, made me relapse for a short time into feeling bad about going on this trip... however, i decided once again to let go of that mental vice and embrace a new idea that could explain a very small part of this phenomenon. in conversation with our friend Yohane, i grew to understand one basic reason why kids here might be so eager to check us "azungu" out: that unlike their parents & elders, we come to them wanting to play & have fun rather than to discipline & rebuke them... not to mention that we're different and come from a place that they've only heard about and that they can only imagine/learn more by watching us.

i don't know that i can fully accept that explanation, but it sure helped me raise up the curtain of cynicism which covered my eyes and prevented me from spreading the peace and love i set out to share with the world.

waiting to leave camp